Categories
MY PHOTO JOURNEY Sophistication (Mastery)

A short summary of John Berger’s “Ways of Seeing” (1972)

John Berger’s “Ways of Seeing” stands as a seminal work in understanding art and its societal context, fundamentally challenging traditional perspectives on art criticism and viewing. Through this work, Berger aims to democratise visual art analysis, making it accessible and relevant to a wider audience beyond the academic elite. This text draws heavily on the insights of Walter Benjamin, particularly his thoughts on the effects of mechanical reproduction on art’s “aura.” Berger’s argument spans various themes, including the impact of reproduction on art’s meaning, the mystification of the art world, the objectification of women in art, and the ownership and distribution of art in society.

The Impact of Mechanical Reproduction

Berger begins by examining how the mechanical reproduction of artworks has fundamentally altered their nature and perception. In a world where art can be reproduced and disseminated widely, the unique ‘aura’ and authority of the original piece diminish. This replication process not only makes art more accessible but also detaches it from the context of its original setting and intent. Berger argues that this detachment allows for a more democratic form of engagement with art, where interpretations are not strictly bound by historical or elite narratives.

The Mystification of the Art World

A significant portion of Berger’s critique focuses on the mystification processes within the art world. He contends that the traditional art world, including museums and galleries, often presents art within a vacuum, stripping away the historical and social context that gives the artwork its full meaning and power. This approach, according to Berger, serves to uphold class distinctions by keeping the understanding and appreciation of art within the realm of the ‘cultured’ elite. By demystifying art, Berger seeks to empower individuals to engage with artworks directly, based on their perceptions and experiences.

The Objectification of Women in Art

“Ways of Seeing” also delves into the depiction of women in art, highlighting how traditional art has often objectified women, presenting them as subjects for the male gaze. Berger argues that this portrayal reflects broader societal norms that view women primarily in terms of their appearance and relation to men. By critiquing these representations, Berger not only challenges traditional art criticism but also contributes to feminist discourse, advocating for a more nuanced and equitable approach to depicting gender in art.

Ownership and Distribution of Art

Finally, Berger explores the role of the ownership and distribution of art in shaping its societal value and meaning. He suggests that the ownership of original artworks confers status and power, further entrenching class divisions. The widespread reproduction and dissemination of art, on the other hand, challenge this dynamic, offering the possibility for more egalitarian access to art’s cultural and aesthetic values.

Conclusion

In “Ways of Seeing,” John Berger offers a radical re-evaluation of how we engage with art, urging us to consider the underlying social, economic, and political dynamics that shape our perceptions and interpretations. By advocating for a more critical and democratic approach to viewing art, Berger challenges the hegemony of traditional art criticism and invites us to see art—and, by extension, the world around us—in profoundly different ways. His work remains a cornerstone in the fields of art theory and visual culture, providing valuable insights into the power dynamics at play in the creation, distribution, and reception of visual images. Through “Ways of Seeing,” Berger not only changes how we look at art but also how we understand our place within the cultural landscapes we inhabit.

[Written and illustrated with the help of ChatGPT and Dall-e.]

Categories
MY PHOTO JOURNEY Sophistication (Mastery)

A short summary of Susan Sontag’s “On Photography” (1977)

Susan Sontag’s “On Photography,” published in 1977, is a compelling series of essays that explores the complex relationship between photography and society. Sontag delves into the philosophical, psychological, and ethical implications of photography, offering a deep critique of its role in contemporary culture. Her work is both an analysis and a critique of photography’s power, its function as an art form, and its impact on society.

Sontag begins by examining photography’s omnipresence in society and its ability to capture and preserve moments in time, proposing that photography has fundamentally altered how we perceive and interact with the world. She argues that through the lens of photography, reality becomes a series of images, a collection of photographs rather than a stream of continuous experiences. This transformation, according to Sontag, leads to a detachment from reality, as people become more focused on capturing moments than living them.

Photography, in Sontag’s view, also serves as a tool for voyeurism and surveillance, allowing people to observe others without engagement or responsibility. She discusses the ethical implications of photographing people without their consent, highlighting the power dynamics involved in capturing images of vulnerable subjects. Sontag is particularly critical of photojournalism and documentary photography, questioning the morality of exploiting others’ suffering for art or news.

Sontag further explores the concept of the “aesthetic consumerism” of photographs, suggesting that photography encourages a passive relationship with the world. People become collectors of images, using photographs to assert control over what they see and how they remember. This leads to what she describes as a “chronic voyeuristic relation” to the world, where the act of photographing becomes a way to mediate and manipulate reality.

The essays also touch on the role of photography in shaping memory and history. Sontag argues that photographs can both document historical events and shape our understanding of them. However, she warns that reliance on photographs for historical documentation can be problematic, as it may oversimplify complex events and reduce them to iconic images.

Sontag critiques the notion of photography as an unbiased medium, challenging the idea that photographs represent objective truth. She points out that the act of taking a photograph is inherently subjective, influenced by the photographer’s perspective, the choice of subject matter, and the framing of the shot. Photography, then, is as much about exclusion as it is about inclusion, shaping perceptions of reality through what is shown and what is left out.

[Written with the help of ScholarGPT.]


About the illustration:

This image serves as a visual representation of the essence of Susan Sontag’s “On Photography.” This image captures the nuanced critique of photography’s significant role in society, its profound impact on human perception, and the ethical considerations it raises. By incorporating contemporary elements such as digital cameras, smartphones, and social media, the photograph reflects on the ubiquity of photography in today’s world. It symbolizes the voyeuristic nature of photography, how it shapes our memories, influences our understanding of history, and represents the subjective act of capturing moments. The image is designed to provoke thought about the pervasive influence of photography in the digital age, highlighting the contrast between the act of living and the act of capturing life. Through its rich symbolism, the composition conveys the themes of Sontag’s work, offering a modern visual narrative that encapsulates the critical and philosophical insights into the nature of photography.

[Created with the help of Dall-e 2]